THINKS TO KEEP IN MIND BEFORE TRAVELLING TO MAKKAH

Travel to Makkah

If you decide to go for performing your religious obligation then you should be aware of the etiquette of travelling for pilgrimage Hajj.

  1. Women should have to travel with their respective Mehram it can be either their husband or with a Mahram, without Mehram It is not permissible for her to perform Hajj or Umrah.
  2. To carry provisions for sacred journey more than required with the intention of distribution to other pilgrims and poor enhances rewards for its good deed.
  3. Pilgrims are required to carry guidance books related to Hajj and Umrah books according to his requirement. Those who are not willing to carry any books must take advices from Aalim.
  4. Person can carry, Surmah (kaajal), comb and Miswaak.
  5. Choose your company intelligently and wisely; travel with those only whom you have trust and whom you consider pious and ready to help. Avoid travelling with those people who are just going for fun and are disrespectful; you are not obliged to go with non serious and irreverent people.
  6. If you are travelling with a group then you will be provided by a group leader. That person (leader) will organise all the matters and affairs of journey. As the sacred journey begins, your travel agency select the person as the leader who is intelligent, experienced, humble etc. He will be there to fulfil the responsibility with utmost care and respect. Pilgrims have to obey and follow with the decisions of the group leader.
  7. Before your going for sacred journey, meet your relatives and friends and ask for their forgiveness.
  8. Ask your relatives and friends to pray before departure. Request for pray as many people as possible before going because no one knows that whose prayer will be answered.
  9. After wearing the Ihram in which a person wishes to travel, it is Sunnah to offer Rakat Nafl Salat.
  10. Do charity as much as possible prior to leaving house.
  11. Recite frequently Durood as possible.
  12. Bring special gifts for your relatives and friends, especially Dates, and water of Zam-Zam, etc. But another gift that is important is to pray for your relatives and friends.

Make sure to avoid wrong things and acts that ruin your reward and waste your whole efforts and the money that you have spent for pilgrimage. The residents of Makkah are strong headed, try to be polite with them no matter how much humiliating situation occurs; especially do not try to object to the doings of those residing in city Madina, so that even does not ill consideration of their doings in your hearts. Behave as much as polite, good and humble to every one because you are there to worship ALLAH Almighty.

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BY DOING SMALL DEEDS WE CAN EARN GREAT REWARD

Namaz Purification
ALLAH Almighty has made many good deeds for us, acts of worship (Ibadah) and kindness towards others, which are simple to do and are very much rewarded. These deeds might appear little in the sight of people but they can become as heavy on the scale of good on the Day of Resurrection. We must become known with them so we can practice them every day and thereby earn their blessings. By getting Affordable Umrah 2017 Deals from any authorized agent who are providing services according to your budget.

Possibly the easiest deeds for us to do are to fill our days with supplications, praising and glorifying ALLAH Almighty morning and night. Every supplication will be counted among good deeds and will be helpful in erasing our sins by doing Small good deeds and Performing Umrah and Other Islamic Principles. Of course, we should not merely say them outwardly as we should also be genuine and act upon the meaning of these supplications.

Verse 2:148 of Holy Quran,
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, ALLAH will bring you forth [for judgement] all together. Indeed, ALLAH is over all things competent.

Spending time in the masjid is an easy way to earn huge rewards. In fact, every step we take towards the masjid will raise us a degree and compensate a minor sin. When these prayers are performed in a tremendous manner, they clean our souls from spiritual sins and compensate our minor sins such that we are left purity in heart. After the prayer, we must not rush back to our worldly affairs so rapidly. Though, many of us lose this chance as Satan distracts us with some worldly need after Namaz.

Recitation of the Holy Quran is a very easy way to earn incredible rewards. Every letter we recite will be recorded as 10 good deeds. Greeting our sisters and brothers with peace is an easy way to spread love between members of the society and earn good deeds. We must perform acts of compassion for others and even animals, helping others, dealing with others in polite and respectful manner. A little act of kindness might seem trivial to people but they are huge in the sight of ALLAH Almighty, as some people have entered Paradise (Jannat) due to such deeds.

Verse 3:133 of Holy Quran,
And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous

To be grateful for these qualities, let’s ask ourselves how many of us try to grab these opportunities (for example, pray Fajr in the masjid). How many of us reduce his or her time on Facebook to do some Dhikr or to pray few rak`ahs. Most of these actions will not charge us anything; they will not tire us or take too much effort. May we find these little Deeds easy to perform and may it become a means of forgiveness for us. Ameen.

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THE IDEOLOGICAL FOUNDATION OF ECONOMIC ACTIVITY IN ISLAM (PART 2)

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The fifth principle is the principle of accountability in the Hereafter.  ALLAH Almighty has given human beings resources and trusteeship.  This means that each and every person will be questioned on the Day of Judgment (Qayamat) as to how he or she behaved whilst enjoying his or her worldly life.  This, of course, includes our economic behaviours.  ALLAH Almighty says in verse 120:8 of Holy Quran:

 Then you will surely be asked that Day about pleasure.

The sixth principle is that the difference in wealth among people in itself does not give a person either superiority or inferiority. Verse 13:26 of Holy Quran,

 ALLAH extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.

Affluence, like poverty, is also seen as a trial from ALLAH Almighty, one through which it is seen what one will do with their affluence indulge oneself or use constructively in ways legislated in the religion,

ALLAH Almighty says in verse 64:15 of Holy Quran,

 Your wealth and your children are but a trial, and ALLAH has with Him a great reward

After being bestowed with many gifts and bounties and a kingdom incomparable to any other in the world, ALLAH Almighty in the Holy Quran says in verse 27:40,

Said one who had knowledge from the Scripture, “I will bring it to you before your glance returns to you.” And when [Solomon] saw it placed before him, he said, “This is from the favour of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful – his gratitude is only for [the benefit of] himself. And whoever is ungrateful – then indeed, my Lord is Free of need and Generous.”

ALLAH Almighty is not concerned with the quantity of wealth a person may have collective, their beauty or colour, but rather, His measure of honour is the piety of the hearts.  ALLAH Almighty says in verse 49:13 of Holy Quran,

 O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of ALLAH is the most righteous of you. Indeed, ALLAH is Knowing and Acquainted.

As one can instantly surmise from these principles that the Islamic economic system is fundamentally different from others, because of the difference of the values upon which it is based.  In a capitalist society, one may see particular rules of economics which take precedence over ethical and moral values due to the inherent nature and values of that system.  The similar may be seen in socialist, communist, and other societies as well.  From the ethics mentioned in these articles does the Islamic system of economics spring, striking balance between personal advantage and the benefit of society as a entire, as well as ordinary profits and spiritual gains, all which make sure that one gain the Pleasure of the Lord of the Worlds.

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For The Ideological Foundation Of Economic Activity In Islam (PART 1). Plz Visit : https://flightsforumrah.wordpress.com/2016/12/28/the-ideological-foundation-of-economic-activity-in-islam-part-1/

 

DAILY SPIRITUAL PRODUCTIVE HABITS TO DEVELOP

MIDEAST SAUDI HAJJ

You must aim to build up the following 7 Spiritually Productive activities into habits so that you can hopefully continue benefiting from them throughout your whole life. To develop them as habits is the spirit of embarking on your journey towards the love of ALLAH Almighty and constantly increasing in your imaan, INSHAALLAH:

1) Pray the Sunnah and Nafil Prayers before or after Prayer:

It’s easier to just pray the obligatory namaz and rush out of the masjid! Though, when we realise the rewards we are missing from not praying these Sunnah and Nafil namaz we will leave them. There’s only one way of getting yourself to pray these Nafil and Sunnah namaz constantly: Get into the habit of praying them daily! They’ll soon become part and parcel of your namaz and your namaz will feel incomplete without performing these acts.

2) Remembrance of ALLAH Almighty after Salah:

Again, it’s easy to rush out after namaz due to our busy lives, although if we are sincere, how long does it take to recite the supplications after namaz? (The Answer: 5-7 minutes!). Nowadays you will find pocket notebooks or phone applications with these supplications (dua). Get into the habit of reciting them every day after each namaz to enrich your namaz experience.

3) Night Prayer:

During the Holy Month of Ramadan we have the wonderful Taraweeh namaz to attend. Though, outside of Holy Ramadan there are many opportunities to still attain the reward of the night namaz. If you are new to night prayer or you do not pray it constantly during the year, make sure you try to attend namaz each and every night in congregation at the masjid (particularly brothers), and give yourself a ‘no-excuse’ rule. Develop a habit of praying Tahajjud namaz and continuing to pray them for complete 30 days; this will set you on better footing to carry on with the Night Prayer for the rest of the whole year INSHAALLAH.

4) Duha Prayer:

Here is a Productive Muslim’s top secret to a helpful day: 2 rakahs known as the Duha namaz which you may pray at anytime after the sunrise till before the sun reaches it’s zenith (time for the zuhar prayer begins).

 5) Supplications before you Sleep:

You have just had a long day and you are super tired. You climb into bed and you wish to hit the sack… but wait! Before you do, can you give yourself only 10 more minutes to recite the supplications (dua) before sleeping? That’s all. Try them and find yourself experiencing the most stunning sleep ever and waking up for Fajar namaz easily.

6) Reciting one hour of Holy Quran each day:

It is one hour reciting of Holy Quran each day and not one ayat or one Surah. If you spend one hour reciting one ayat but understand it completely, that’s more significant and beneficial then reciting lots of Holy Quran at break-neck speed still not understanding a word.

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BROTHERHOOD AND UNITY IN ISLAM

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In our contemporary civilization, friends are made at school, at work, in neighbourhoods. Friends are made and kept for many reasons. People make friends with others who share general interests, hobbies, and even vices. The final objective of a friendship is often just company, a wish to spend time with someone, doing somewhat that they both enjoy. A Muslim has to choose friends more critically and carefully.

Definitely, Muslims, like everyone else, desire friends who share interests and who are pleasurable to be with. But, that is not only what a really Islamic friendship is all about. In reality, an Islamic friendship is not that easy at all. In Islam, true friendships are bound by sisterhood and brotherhood bonds that are stronger than usual friendships. They are bonds that exist for a much higher motive and with a greater objective.

Muslims make friends knowing that the relationship they will result is a significant bond between two people who share shared goals. Their friendship is one that exists above all for the sake of ALLAH Almighty. The camaraderie and love that is born from such a friendship is a secondary advantage, for sure.

True love for the sake of ALLAH Almighty

Love for others comes in different types. Love between a husband and wife is one kind of these forms, all friendship is another type. Though, all forms of liking that any one person can have for other person, for the reason of this article, will be referred to as love.Sensibly, pure love of another person only for the sake of ALLAH Almighty is difficult. Few people can achieve such a friendship, which is why ALLAH Almighty rewards such an act of belief generously.

Nevertheless, many of us, in an effort to reach this high level of belief, should try to make and build strong friendships that advantage us and our Ummah (Nation). In Islam correct friendship is brotherhood or sisterhood- a bond that is enduring and strong. In this bond, men and women can find the sweetness of belief.

The rewards of loving another for the sake of ALLAH Almighty are consistent with its significance. Its impact is not singular- it affects the whole society. For whole society to exist in peace and harmony, its constituents should be at peace. If we could each desire for our friends what we wish for ourselves, the world would become a better place. This is what Religion Islam ensures. If there is unity and brotherhood among the people, the whole society at large will be united.

Prophet Muhammad (PBUH), tried to eliminate hatred, rivalry and jealousy by inducing brotherhood, a sincere friendship and love. The Islamic community is ideally built upon the foundation of brotherhood.

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FIVE PILLARS OF ISLAM (PART 2)

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The 4th pillar is roza, saum or fasting. Fasting for Muslims, especially during the Holy month of Ramadan, is a way to become enhanced enlightened. It is a time to where one gets their mind and body back on track and focused on ALLAH Almighty. Where this pillar could possibly assist with Muslim unity is when at night, after the last scheduled namaz, people go to the masjid and pray with a congregation (jamaat). During this time, the Imam leads all the gathered Muslims through a special namaz for Holy Ramadan called Salah al-Taraweeh.

The 5th pillar, called Hajj, is a requirement that every Muslim have to complete at least once in their life span. There are many rites and rituals that have to be completed in order to fulfil this pillar. Every year more than 1.5 million Muslims go to Makkah in order to perform Hajj. This huge gathering of Muslims of all cultures and races promotes the international brotherhood and also reflects that all Muslims are alike and equivalent in the sight of ALLAH Almighty. Muslims who are financially, physically, and mentally able and stable to source the sacred voyage are required to go. There is not any borrowing of funds by anyone. This “pilgrimage”, as it is called, is the real display of obedience to ALLAH Almighty. This act (or pillar) is of extreme significance because during this voyage the end result of completing all the ritual parts is complete and cleanse of sins.

Makkah is the central point of all Islamic relations. This is the city to where the trip of the 5th pillar brings all Muslims who are capable to perform the Hajj rituals. Hazrat Ibraheem (AS) was directed by ALLAH Almighty to go to build the House of ALLAH for worship. The temple, to this day, is well-known as the place to where all Muslims, as mentioned previous, unite together for the common practice of worshipping ALLAH Almighty.

Contrary to the beliefs of those not united with Islam, Muslims are taught not to be of violent personality. Being violent amongst one another or towards other living things is not living in the one spirit and mind of ALLAH Almighty. The Holy Quran does teach Muslims to unite and defend the Islamic community against all threats, but do not intentionally hurt those that do not pose a threat. Real Muslims, who are constantly practicing these 5 pillars, are more concerned with uniting all cultures, societies and living things than destroying them.

The goals of the 5 Pillars of Islam is to get closer with ALLAH Almighty in mind, spirit, and body and unification within the Islamic communities with all fellow Muslims. If these pillars were never in place, then it would be tough for Muslims to create peaceful relations among all Islamic communities.

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For more details of  Five Pillars of Islam (Part 1 ). Plz visit : https://flightsforumrah.wordpress.com/2016/12/07/five-pillars-of-islam-part-1/