Namaz is the religious act which joins all Muslims with ALLAH Almighty and makes us worthy with blessings and grace of ALLAH Almighty. When a person stands to perform Namaz five times a day and bows before ALLAH Almighty, he becomes deserving of all love and beneficence of ALLAH Almighty. ALLAH forgives his sins, his heart becomes light up and illuminate and his difficulties vanish away. Muslim should be particular in performing the Namaz five times every day so that he or she may not be deprive from blessings of ALLAH Almighty.
Namaz is the daily prayer which is obligatory and necessary to be performed by all Muslims. Every Muslim has to perform Namaz five times a day. These five Namaz are named as Fajr, Zohr, Asr, Maghrib and Isha. All these names of Namaz indicate special time of Namaz. Fajr means the prayer at the dawn. Zohr is the noon prayer. Asr Namaz is perform in the evening. Maghrib is the prayer performed at the sunset and Isha is the prayer at night. Muslims should perform all these Namaz in the Qibla or direction of Holy Kaaba in Makkah.
The most important duty of Muslim is to perform all five Namaz regular. It is considered as one of the important worship. A Muslim is called five times every day to offer Namaz, as performing Namaz is obligatory on all Muslims and it is also the pillar of Islam. There are many verses stated in the Holy Quran instructing the Namaz to people. If Namaz is performed with affection and sincerity and with proper concentration of mind, without any kind of doubt, it help in cleaning person’s heart, reform his life and get rid of all the wrong doings, sins and impurities.
Namaz assists a person in promoting the fear of ALLAH Almighty in him. Namaz brings love for goodness, righteousness, truth and piety. Islam has greatly emphasized on performing Namaz daily five times. Namaz is considered to be the important pillar of Islam. It should be taken into account that if we renounce Namaz, we would get connected with wrong and evil acts and unfaithfulness. Prophet Muhammad (PBUH) used to urge the Muslims to perform Namaz regularly as it would be a source of light on the Qayamat or Day of Judgment.
We can now consider that what will happen to us if we ignore Namaz and do not offer it correctly and regularly. Performing Salah in addition represents the submission of Muslims to ALLAH Almighty and it also has other benefits and advantages as well and establishment of Namaz is one of the major topics on which Holy Quran has greatly emphasized than any other topic, so it is necessary for all of us to perform regularly.
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ALLAH Almighty has made many good deeds for us, acts of worship (Ibadah) and kindness towards others, which are simple to do and are very much rewarded. These deeds might appear little in the sight of people but they can become as heavy on the scale of good on the Day of Resurrection. We must become known with them so we can practice them every day and thereby earn their blessings. By getting Affordable Umrah 2017 Deals from any authorized agent who are providing services according to your budget.
Possibly the easiest deeds for us to do are to fill our days with supplications, praising and glorifying ALLAH Almighty morning and night. Every supplication will be counted among good deeds and will be helpful in erasing our sins by doing Small good deeds and Performing Umrah and Other Islamic Principles. Of course, we should not merely say them outwardly as we should also be genuine and act upon the meaning of these supplications.
Verse 2:148 of Holy Quran,
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, ALLAH will bring you forth [for judgement] all together. Indeed, ALLAH is over all things competent.
Spending time in the masjid is an easy way to earn huge rewards. In fact, every step we take towards the masjid will raise us a degree and compensate a minor sin. When these prayers are performed in a tremendous manner, they clean our souls from spiritual sins and compensate our minor sins such that we are left purity in heart. After the prayer, we must not rush back to our worldly affairs so rapidly. Though, many of us lose this chance as Satan distracts us with some worldly need after Namaz.
Recitation of the Holy Quran is a very easy way to earn incredible rewards. Every letter we recite will be recorded as 10 good deeds. Greeting our sisters and brothers with peace is an easy way to spread love between members of the society and earn good deeds. We must perform acts of compassion for others and even animals, helping others, dealing with others in polite and respectful manner. A little act of kindness might seem trivial to people but they are huge in the sight of ALLAH Almighty, as some people have entered Paradise (Jannat) due to such deeds.
Verse 3:133 of Holy Quran,
And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous
To be grateful for these qualities, let’s ask ourselves how many of us try to grab these opportunities (for example, pray Fajr in the masjid). How many of us reduce his or her time on Facebook to do some Dhikr or to pray few rak`ahs. Most of these actions will not charge us anything; they will not tire us or take too much effort. May we find these little Deeds easy to perform and may it become a means of forgiveness for us. Ameen.
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The fifth principle is the principle of accountability in the Hereafter. ALLAH Almighty has given human beings resources and trusteeship. This means that each and every person will be questioned on the Day of Judgment (Qayamat) as to how he or she behaved whilst enjoying his or her worldly life. This, of course, includes our economic behaviours. ALLAH Almighty says in verse 120:8 of Holy Quran:
Then you will surely be asked that Day about pleasure.
The sixth principle is that the difference in wealth among people in itself does not give a person either superiority or inferiority. Verse 13:26 of Holy Quran,
ALLAH extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
Affluence, like poverty, is also seen as a trial from ALLAH Almighty, one through which it is seen what one will do with their affluence indulge oneself or use constructively in ways legislated in the religion,
ALLAH Almighty says in verse 64:15 of Holy Quran,
Your wealth and your children are but a trial, and ALLAH has with Him a great reward
After being bestowed with many gifts and bounties and a kingdom incomparable to any other in the world, ALLAH Almighty in the Holy Quran says in verse 27:40,
Said one who had knowledge from the Scripture, “I will bring it to you before your glance returns to you.” And when [Solomon] saw it placed before him, he said, “This is from the favour of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful – his gratitude is only for [the benefit of] himself. And whoever is ungrateful – then indeed, my Lord is Free of need and Generous.”
ALLAH Almighty is not concerned with the quantity of wealth a person may have collective, their beauty or colour, but rather, His measure of honour is the piety of the hearts. ALLAH Almighty says in verse 49:13 of Holy Quran,
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of ALLAH is the most righteous of you. Indeed, ALLAH is Knowing and Acquainted.
As one can instantly surmise from these principles that the Islamic economic system is fundamentally different from others, because of the difference of the values upon which it is based. In a capitalist society, one may see particular rules of economics which take precedence over ethical and moral values due to the inherent nature and values of that system. The similar may be seen in socialist, communist, and other societies as well. From the ethics mentioned in these articles does the Islamic system of economics spring, striking balance between personal advantage and the benefit of society as a entire, as well as ordinary profits and spiritual gains, all which make sure that one gain the Pleasure of the Lord of the Worlds.
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For The Ideological Foundation Of Economic Activity In Islam (PART 1). Plz Visit : https://flightsforumrah.wordpress.com/2016/12/28/the-ideological-foundation-of-economic-activity-in-islam-part-1/
A Muslim must always be a full-capacity producer who knows how to make use of and treat himself, therefore empowering him lo spread good further. Islam is all about spreading well at all limes and in all places.
One of the optimistic consequences of specifying the aim is dropping the impact of problems that face every Muslim on the pathway, and exaggeration and avoiding of these problems.
Because a Muslim is certain that every instant of time is his most valuable capital after worshiping ALLAH Almighty alone, he sees that any barrier no matter how huge its size, is unimportant and small as opposed to his extensive assigned job of developing the world and spreading good and better everywhere. The greatest disaster that can happen is one of two cases:
1. When the person who has selected a specific pain replaces his true objective with means, therefore proceeding aimlessly.
2. When the person exaggerates the means or the problem at the cost of the goal. An example of the means is “knowledge” that is a way to develop oneself and to develop the world. Though, if the person on this way takes it as an aim for pride and boasting, his means would outshine his developmental activities for this earth and the Hereafter. As for the “problem” it consumes hours of a person’s life, which is the most significant component of his capital.
Time is non-figurative, its beginning and end well-known only by ALLAH Almighty, and the test rules do not permit for retakes to improve one’s score. The 2 angels are with him all the time, preparing his sheets for the instance of publication, when it is time to receive the examination results. As such, organizing a Muslim’s consideration energy through self-control, identifying priorities, distinguishing between the ends and means, and self-direction (by determining the way to achieve the end), is the fastest way to attain the end.
One of the qualities of a Muslim is self-harmony and agreement. The mind issues an intelligent decision based on the Holy Quran and the Sunnah, the heart accepts the decision taken by the mind, and the body parts carry out the accepted decision. If the mind and heart operate in the similar direction, applying the system set forth by ALLAH Almighty, the reasonable outcome is that the body parts become regulated as if they arc soldiers.
The sound heart of a believer stimulates the brain to issue intelligent decisions that are compliant with the Holy Quran and the Sunnah, and the organs execute the needs of the sound heart. On the other hand, if someone turns his wishes into a deity, those desires will take manage of the decision-making center, which is the mind, therefore leading to unwise decisions.
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