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THE IDEOLOGICAL FOUNDATION OF ECONOMIC ACTIVITY IN ISLAM (PART 2)

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The fifth principle is the principle of accountability in the Hereafter.  ALLAH Almighty has given human beings resources and trusteeship.  This means that each and every person will be questioned on the Day of Judgment (Qayamat) as to how he or she behaved whilst enjoying his or her worldly life.  This, of course, includes our economic behaviours.  ALLAH Almighty says in verse 120:8 of Holy Quran:

 Then you will surely be asked that Day about pleasure.

The sixth principle is that the difference in wealth among people in itself does not give a person either superiority or inferiority. Verse 13:26 of Holy Quran,

 ALLAH extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.

Affluence, like poverty, is also seen as a trial from ALLAH Almighty, one through which it is seen what one will do with their affluence indulge oneself or use constructively in ways legislated in the religion,

ALLAH Almighty says in verse 64:15 of Holy Quran,

 Your wealth and your children are but a trial, and ALLAH has with Him a great reward

After being bestowed with many gifts and bounties and a kingdom incomparable to any other in the world, ALLAH Almighty in the Holy Quran says in verse 27:40,

Said one who had knowledge from the Scripture, “I will bring it to you before your glance returns to you.” And when [Solomon] saw it placed before him, he said, “This is from the favour of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful – his gratitude is only for [the benefit of] himself. And whoever is ungrateful – then indeed, my Lord is Free of need and Generous.”

ALLAH Almighty is not concerned with the quantity of wealth a person may have collective, their beauty or colour, but rather, His measure of honour is the piety of the hearts.  ALLAH Almighty says in verse 49:13 of Holy Quran,

 O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of ALLAH is the most righteous of you. Indeed, ALLAH is Knowing and Acquainted.

As one can instantly surmise from these principles that the Islamic economic system is fundamentally different from others, because of the difference of the values upon which it is based.  In a capitalist society, one may see particular rules of economics which take precedence over ethical and moral values due to the inherent nature and values of that system.  The similar may be seen in socialist, communist, and other societies as well.  From the ethics mentioned in these articles does the Islamic system of economics spring, striking balance between personal advantage and the benefit of society as a entire, as well as ordinary profits and spiritual gains, all which make sure that one gain the Pleasure of the Lord of the Worlds.

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For The Ideological Foundation Of Economic Activity In Islam (PART 1). Plz Visit : https://flightsforumrah.wordpress.com/2016/12/28/the-ideological-foundation-of-economic-activity-in-islam-part-1/

 

THE IDEOLOGICAL FOUNDATION OF ECONOMIC ACTIVITY IN ISLAM (PART 1)

economic-activity-in-islam

The ideological basis in Islam may be summarized into six basic principles:
The cornerstone is that everything has to begin from the belief in
ALLAH Almighty as the Creator, Lord, and Sovereign of the universe. This implies willingness to submit to the will of ALLAH Almighty, to accept His guidance.  This means that Muslims – individually and collectively must not imitate or follow any other system if it differs from their particular principles of Islam, for example, the system of usury or interest.
The second fundamental principle is that Islam, as a religion, is a complete code of life; something that guides a person’s life in all its aspects: the moral, communal, ethical, economic, political, etc.  All of these aspects are based on the guidance of ALLAH Almighty.
Verse 16:89 of Holy Quran,
And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.


A third principle is that ALLAH created human beings on earth as His trustees, which means that everyone is created to fulfil a certain duty on this earth.  ALLAH Almighty has entrusted human beings with free will in order that they live their lives according to the ethical and moral values that He Himself provided.  In addition, Islam provides a chance in material progress, thereby combining social, moral, and material progress, all interlinked in harmony.
The fourth principle is that ALLAH Almighty, in order to help humankind to fulfil the responsibility of trusteeship, has made everything in this world subservient to them.  There are numerous verses in the Holy Quran that suggest this meaning, such as verse 45:12 of Holy Quran,
It is ALLAH who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
This does not mean, though, that humans are given free reign to use and misuse the resources ALLAH Almighty has provided us though we choose.  Rather, there are lots of verses that urge humankind to harness the different resources that ALLAH Almighty has made available to them on this earth responsibly.  Humans are encouraged to take pleasure of the good things that ALLAH Almighty has created, but they are to do so within the limits and boundaries that He has given ALLAH Almighty says in verse 6:141 of Holy Quran,
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.

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For The Ideological Foundation Of Economic Activity In Islam (PART 2). Plz Visit :https://flightsforumrah.wordpress.com/2017/01/04/the-ideological-foundation-of-economic-activity-in-islam-part-2/

POSITIVE APPROACH CAN LEAD MUSLIM TO JANNAH

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A Muslim must always be a full-capacity producer who knows how to make use of and treat himself, therefore empowering him lo spread good further. Islam is all about spreading well at all limes and in all places.
One of the optimistic consequences of specifying the aim is dropping the impact of problems that face every Muslim on the pathway, and exaggeration and avoiding of these problems.
Because a Muslim is certain that every instant of time is his most valuable capital after worshiping ALLAH Almighty alone, he sees that any barrier no matter how huge its size, is unimportant and small as opposed to his extensive assigned job of developing the world and spreading good and better everywhere. The greatest disaster that can happen is one of two cases:
1. When the person who has selected a specific pain replaces his true objective with means, therefore proceeding aimlessly.
2. When the person exaggerates the means or the problem at the cost of the goal. An example of the means is “knowledge” that is a way to develop oneself and to develop the world. Though, if the person on this way takes it as an aim for pride and boasting, his means would outshine his developmental activities for this earth and the Hereafter. As for the “problem” it consumes hours of a person’s life, which is the most significant component of his capital.
Time is non-figurative, its beginning and end well-known only by ALLAH Almighty, and the test rules do not permit for retakes to improve one’s score. The 2 angels are with him all the time, preparing his sheets for the instance of publication, when it is time to receive the examination results. As such, organizing a Muslim’s consideration energy through self-control, identifying priorities, distinguishing between the ends and means, and self-direction (by determining the way to achieve the end), is the fastest way to attain the end.
One of the qualities of a Muslim is self-harmony and agreement. The mind issues an intelligent decision based on the Holy Quran and the Sunnah, the heart accepts the decision taken by the mind, and the body parts carry out the accepted decision. If the mind and heart operate in the similar direction, applying the system set forth by ALLAH Almighty, the reasonable outcome is that the body parts become regulated as if they arc soldiers.
The sound heart of a believer stimulates the brain to issue intelligent decisions that are compliant with the Holy Quran and the Sunnah, and the organs execute the needs of the sound heart. On the other hand, if someone turns his wishes into a deity, those desires will take manage of the decision-making center, which is the mind, therefore leading to unwise decisions.
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HOW A MUSLIM SHOULD SERVE TO ISLAM

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1 – You can serve religion Islam by having a right resolve and sincere intention, for ALLAH Almighty blesses an action that is done honestly for His sake alone, even if it is small. Genuine devotion, if it becomes a constant aspect of acts of worship (ibadah) and obedience, even if they are small or easy in the sight of the one who does them, makes them great near ALLAH Almighty, so ALLAH Almighty will forgive him for sins.

2 – You can serve Islam by knowing the correct way and following it. The Straight Path means following the Sunnah of our

Prophet Muhammad (peace and blessings of ALLAH be upon him) with regard to the principles, ways and means of dawat and being tolerant in adhering to that, while treating people with kindness and sympathy.

3 – You can serve Islam by making the most of all accessible means and circumstances. So we call people to ALLAH Almighty by all means prescribed in shariah, whilst paying attention to the evidence of shariah and right etiquette.

4 – You can serve Islam by giving priority to that which is in the interests of Islam over your own desires and whims. Serving religion Islam means giving the most of you.

5 – You can serve Islam by following in the path of the scholars, daa’iyahs and reformers, having tolerance as your companion and putting up with exhaustion and tiredness. Doing a great act of worship (ibadah) which is the mission of the Prophets and Messengers.

6 – You can serve Islam by avoid laziness, weakness and indifference, for this religion is the religion of determination, courage and ambition, and its call is just harmed by laziness or reckless ignorance.

7 – You can serve Islam by connecting your heart to ALLAH Almighty and reciting a lot of supplication and prayers for forgiveness, and persisting in reading Holy Quran. There is nothing that is more effectual in cleansing and purification of the heart and refreshing the soul, and making it active and lively, remembering ALLAH Almighty much and drawing nearer to Him by obeying Him and doing acts of worship.

8 – You can serve religion Islam by forming bonds with scholars who practise what they preach, those who are identified to be sincere and who are well established in jihad and supporting the religion Islam.

9 – You can serve Islam by organizing your time on a on a daily basis, weekly and monthly basis.
For example, you must make dawah to those whom you see daily and to those whom you see once a week. You may have a family meeting once a month, and there may be yearly conferences or journeys for Hajj or ‘Umrah and so on.

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